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  • October 15th, 2016
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  • Ted

The concern in disponibilizar a chapter for the aboriginal toponymy is justified for the intention to present history with another look, of who it exactly observes everything that is in return, being spokesman, of that they had mainly not been able to count its history or that, existing, to the eyes of the others only had place for the invisibilidade. How much to the black, possibly for the condition of slave, if did not sanction as well he deserves, but if he did not leave to recognize its contribution in the farming, in the domestic works and of its participation in the protection of its gentlemen, that is, it was visible for the operating colonizador and in the division of the work and production, therefore literature is repleta of mentions to the fights of the blacks same to the cost of its laborious work. It enters the ones that did not have time and voice in history is the indian, considering that the few times where they appear it is for serving of scene, rare appear as coadjuvantes and never as principal actors, a time that did not serve for the work that then was presented. Thus the screens, the pictures and photos of history still show the naked or worn indians with penalty, dresses for the party or the War. In this chapter, the emphasis is given to the lingustico aspect of the names of the majority of the cities, what it all characterizes the aboriginal presence in the history of the State of Pernambuco, mainly in the hinterland, paalvras is in the historical registers, in the names of streets, the villages, the towns and cities, the pulled eyes of the mestizos, in the trend to the ocio and the preference for cachaa and this exactly that little people have seen indian this way.

  • February 25th, 2016
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To the owner of the promise the aosparticipantes provisions of the feeding of the brotherhood and to the guests fits. The Assay is become fullfilled of the following form: in the marked day, noincio of the night, the danantes in six number the eight pairs, are congregated and voentoando conjuncts until the house of the owner of the promise or to the place chosen for this. dances happen of putting of the sun to the dawn, normally of the 18 to the 6horas, therefore, according to verbal tradition, the blacks did not have authorization to dance during odia. In the front, of cortejo he goes one of the men with a drum (foto7) and another one with a pandeiro. The manager takes in the hands the guides or reco-recos, bamboo small stick species that is beaten one against the other producing umsom typical. Thus, dancing and touching they arrive at the house of the owner of the promise. The owner of the house, that waits the danantes together with the family (photo 8), has in the hands a lighted candle.

In this hour its wife has permission to departicipar of the procession, being led the box of almses in the hands. The soconvidados danantes to enter, what they make entoando songs, beating drum and tocandopandeiro and guides. The Saint, that is taken by one of the women, is then colocadaem an armed altar in a table in prominence place. The owner of the promise convidaas people for the prayer, the children participates of the conjuncts (photo 9). For the half night it is hour of tero, when the members grupoaproveitam of it to rest and supper. Tero today is praid by the women, masantigamente who praid was the manager of the Brotherhood. This conjunct and the dances continue the night all (photo 10) e, to each hour and stocking rests per fifteen minutes.

  • February 03rd, 2015
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FAMILY ALENCAR the family Alencar is one of whom she gave origin to a great number of historical figures northeast, since the beginning of century XVIII. This family Alencar does not have Blazon in Portugal, therefore she has ascendants in old India, but she possesss Blazon, Shield and Weapons and some headings of nobility and War, as much in Italy how much in Spain, either even so proceeding in its last sojourn, of Alenquer, Portuguese city of the medieval period, important commercial port and of historical relief for the exit of navigators for Americas, also of the same ancestry of the founders of the city of Alenquer in the State of Par. Also blazon of weapons in Brazil does not consist shield nor, possibly, because this family did not have ancestry of nobility in Portugal nor was the service of the Portuguese cut here. It is considered that she is one of the families who immigrated on account proper, without the guardianship of the empire, therefore already possua headings of nobility in its native countries, bought lands and, therefore, not needing other passports, in this condition they are also the families Lustosa and Angelim. In consultation the Historical Research Center through the Project Immigrant, meets the Blazon of the nickname Alencar in Spain: ' ' The nickname Alencar represents the castelhanizada form of the Alenya Catalan and its variants Alanar, Alanyar and Alear, being the consonant catalane ' ' ny' ' , equivalent to Castilian. According to etimlogo and genealogista Jordi Bas and Vidal, the nickname Alencar (beyond daqui or beyond here) has a toponmica origin, derivative of the name of the place of where it lived or he was Sir the founder of the ancestry. In this in case that, this nickname if took by the place of ' ' Alenar' ' , a city of the Roselon, in the Canton de Perpinam, situated in the coastal zone next to the Lagoon to Canel between Riard and La Lagoon del Sea (the Aguja Cabdal) in the limit of this city with Los de Elna and Sant Cebri de Roselon. .